I find that the best premises used in apologetic arguments for God take something that is true for the things we observe then assumes it is true for everything that we don’t observe. An example used in the cosmological argument for God is “everything that begins to exist has a cause outside itself.” We obviously haven’t observed everything’s origin of existence to confirm the premise, but it is seen as true to apologists for the things they have observed and are willing to assume those observations apply to everything everywhere.
This isn’t a great way to know objective truth, but it is a reasonable model to say something is probable based on current information. Of course, they aren’t using this in a probability model, they are using this as a justification for what they believe is objectively true. Misattributing a model for truth is a problem, but that isn’t what bothers m most.
These same apologists are presented with similar models that all observations confirm and treat them very different when they go against what they want to believe. For example, very observation shows that all people who are dead and cold do not spontaneously return to the living. All data points to the sun rising and setting at a steady rate. Animals don’t talk. Despite the perfect record of observations confirming these statements, they are not assumed to apply to everything everywhere. On the contrary, they believe that these models have already been broken.
Even if those using the arguments were consistent, they would hardly be airtight. As it is, I can’t even take them seriously.